這是一份首次被清楚整理出來的珍貴資料。它完全無關宗教。
對於華人世界集體意識的提升——即更文明地演化，因為「意識提升」是「文明演化」的必然現象和反映，不論個人或群體——如果有你可以幫助的地方，您是否願意關心和提供協助？
任何具有客觀分析能力的人，都能從這十篇摘文更完整地了解「為何希特勒能上天堂」所解說的道理，雖然你不一定認同其中的每一個觀念。「聽懂它」的邏輯和道理與「認同它」是兩回事。不認同或無法接受其中的一些觀念是很正常的，因為它們都是人類演化過程即將面臨的「新觀念」。但如果你願意一遍又一遍地研讀這份珍貴的資料，你不僅能更認識生命、更了解神，也必定會被帶到一個意識擴展的「新的覺知領域」。同時你也可以幫助華人社會集體意識的提升，在你所能觸及的地區，帶進一線曙光、成為一股力量！
聽神談【完整了解「為何希特勒死後能上天堂？」】
【完整了解「希特勒為何上天堂？」系列摘文】-10/10
尼爾：我還是不明白希特勒怎麼可能會上天堂。他所做的事怎麼會得到這樣的報償呢？
首先，要了解，死亡並不是一個結束，而是一個開始。不是一件恐怖，而是一件喜悅的事。它不是一種關閉，而是一種開啟。
你們一生最快樂的時刻，是它結束的時刻。 (The happiest moment of your life will be the moment it ends.)
這是因為它並沒有結束，而是以那麼輝煌的方式繼續，那麼充滿著和平、智慧和喜悅，而使得它難以描繪，而讓你們無法理解。
因此，首先你們必須了解的是——如我已經向你解釋的——是希特勒並沒有傷害任何人。在某種意義上，他並沒有造成任何痛苦，他結束了痛苦。(In a sense, he didn't inflict suffering, he ended it.)
(就此意義的觀點，)佛陀曾說「生即是苦」("Life is suffering.")。佛陀說得沒錯。
尼爾：但即使我接受這種「希特勒卻並不知道他實際上是在做好事」的說法。他認為他在做壞事。
不，他不曾認為自己做了什麼「壞的」事。他實際上認為他是在幫助他的人民。而這是你們所不了解的。
任何人，就他所處之世界的運作模式而言，並沒有做任何「錯的」事。如果你認為希特勒明知自己是瘋狂的，還一直在做瘋狂的事，那麼你對於人類在地球上經驗的複雜性(the complexity of human experience)就一點也不了解。
希特勒認為他是在對他的人民做「好的」事。而他的人民也那樣認為！這才是瘋狂之所在！德國大部分的人民都認同他！
你們已宣稱希特勒「錯」了。很好。以這樣的標準你們終於也要來「定義你自己，更了解你自己」。很好。但不需因為希特勒把這樣的標準顯示給你們而詛咒他。
總要有人把它顯示出來。
如果沒有熱，你們無法知道冷；如果沒有下，你們無法知道上；如果沒有右，你們無法知道左。不要詛咒其一而祝福其二。這樣做乃是未能了解(fail to understand 更大的真相 )。
幾世紀以來，大家都在詛咒亞當和夏娃。說他們犯下了「原罪」。我告訴你們：那是「原福」(It was the Original Blessing. )。因為，沒有這事件的發生——得知和分享善與惡的知識——則你們甚至連知道有這兩種可能性的存在都沒辦法！事實上，在「亞當墮落」事件之前，這兩種可能性是不存在的。
那時並沒有「惡」。每一個人，每一事物，都以一種「不變的完美狀態」存在。那是名副其實的天堂樂園。然而，你們那時不知那是天堂——無法體驗它是完美的——因為你們不知道任何別的(不是天堂的)情況。
你們應當詛咒亞當和夏娃，還是該感謝他們？
而你說，我應當如何處理希特勒？
我告訴你們：神的愛和神的憐憫心，神的智慧和神的寬恕，神的用意和神的目的，都大到足以容納最可憎恨的罪行和滔天至惡的罪犯。(God's love and God's compassion, God's wisdom and God's forgiveness, God's intention and God's purpose, are large enough to include the most heinous crime and the most heinous criminal.)
你們可以不同意這點，但沒有關係。你們才剛從這些事件中，對「你們來到此生所要發覺的」吸取了教訓(You have just learned what you came here to discover.)。
摘自《與神對話 II》第4章
（這是【完整了解「希特勒為何上天堂？」系列摘文】的最後一篇。感謝您參閱這10篇。歡迎檢視全文與其原文，並分享它們！ ）
Neale: I still don't understand how Hitler could have gone to heaven; how he could have been rewarded for what he did?
First, understand that death is not an end, but a beginning; not a horror, but a joy. It is not a closing down, but an opening up.
The happiest moment of your life will be the moment it ends.
That's because it doesn't end but only goes on in ways so magnificent, so full of peace and wisdom and joy, as to make it difficult to describe and impossible for you to comprehend.
So the first thing you have to understand—as I've already explained to you—is that Hitler didn't hurt anyone. In a sense, he didn't inflict suffering, he ended it.
It was the Buddha who said "Life is suffering." The Buddha was right.
Neale: But even if I accept that—Hitler didn't know he was actually doing good. He thought he was doing bad!
No, he didn't think he was doing something "bad." He actually thought he was helping his people. And that's what you don't understand.
No one does anything that is "wrong," given their model of the world. If you think Hitler acted insanely and all the while knew that he was insane, then you understand nothing of the complexity of human experience.
Hitler thought he was doing good for his people. And his people thought so, too! That was the insanity of it! The largest part of the nation agreed with him!
You have declared that Hitler was "wrong." Good. By this measure you have come to define yourself, know more about yourself. Good. But don't condemn Hitler for showing you that.
Someone had to.
You cannot know cold unless were is hot, up unless there is down, left unless there is right. Do not condemn the one and bless the other. To do so is to fail to understand.
For centuries people have been condemning Adam and Eve. They are said to have committed Original Sin. I tell you this: It was the Original Blessing. For without this event, the partaking of the knowledge of good and evil, you would not even know the two possibilities existed! Indeed, before the so-called Fall of Adam, these two possibilities did not exist.
There was no "evil." Everyone and everything existed in a state of constant perfection. It was, literally, paradise. Yet you didn't know it was paradise—could not experience it as perfection—because you knew nothing else.
Shall you then condemn Adam and Eve, or thank them? And what, say you, shall I do with Hitler?
I tell you this: God's love and God's compassion, God's wisdom and God's forgiveness, God's intention and God's purpose, are large enough to include the most heinous crime and the most heinous criminal.
You may not agree with this, but it does not matter. You have just learned what you came here to discover.
